So I blogged this in January, before I left for South Africa.
“Nevertheless, among churchmen, beyond their rites and ceremonies, luxury is a crime. It seems to disclose habits which are not truly charitable. A wealthy priest is a contradiction. He ought to keep himself near the poor. But, who can be in contact continually, by night as well as day, with all distresses, all misfortunes, all privations, without taking upon himself a little of that holy poverty, like the dust of a journey? Can you imagine a man near a fire who does not feel warm? Can you imagine a labourer working constantly at a furnace, who has not a hair burned, nor a nail blackened, nor a drop of sweat, nor a speck of ashes on his face? The first proof of charity in a priest, and especially a bishop, is poverty. “
- Victor Hugo (Les Miserables)
Who can be in contact continually with all distresses, without taking a little of that holy poverty? I was reading this tonight when I felt pretty damn convicted. If the proof of charity is poverty, and a man can’t be near a fire without being warm, then what the hell am I doing here at Azusa? What am I doing living in a suburban home in Phoenix with my own car, and never needing anything?
I’m not feeling the urge to go out and sell all my things. I wish I was feeling that sort of motivation right now, but I’m not. I just don’t understand how I can presume to care about these people who have nothing, while I live immersed in comfort.
I look forward to South Africa because I can get out. All my possessions will be 45 lbs. plus a personal item that will be books and a laptop. I only have 8 shirts. Hopefully I will be so affected by this experience I will be released from some of these materialistic desires I find myself so tightly bound to. And maybe, if I’m lucky, some of these things I learn will actually stick with me for more than a couple of weeks after I get back.
Last summer, when I spent a week in a cheap imitation of homelessness on the streets of San Diego, I felt the effects for a month after. I was warmed by the fires of poverty, with my hairs burnt, my nails blackened, sweating and ash-covered. And my hibernation in North Phoenix helped me “recover” from this affliction. The affliction of wanting to help people who need help. But this time, I need to be aware. I want to return and feel moved enough to be inconvenienced by these people.
Here I am again. This is the place I’m at again. I’ve been back for just over 3 weeks, and how could I describe how I’m feeling? Well, “If the proof of charity is poverty, and a man can’t be near a fire without being warm, then what the hell am I doing here [in Phoenix]…I just don’t understand how I can presume to care about these people who have nothing, while I live immersed in comfort…I want to return and feel moved enough to be inconvenienced by these people.”
It’s just weird that this is coming after I’ve returned. Not before I leave, but after I get back. I talked to those kids 2 months ago. To the hour. And now, I’m desiring to remember what it felt like. Is this just me? Is it a personal thing, or is it human nature to drop supposedly important things from the mind if they’re possibly convicting. Is there a genetic defense mechanism in people to prevent the structure of our lives to change, despite major events or difficulties we encounter? What is comfort?
And why are we so driven to find this comfort, and so defensive of this comfort?
Why do I refuse to change?